On the heels of Halloween comes Thanksgiving. Scary times followed by gratitude for them. And the latter, it may be said, is fast losing popularity to the former. Thanksgiving’s real attraction isn’t its excuse for dietary excess, but the big, fat four-day holiday. Take that away and folks will lose interest and many birds would live longer.
A multitude of platitudes surround the end of November. A day for Giving Thanks amounts to the start and end of the dinner prayer, which dare not be too long or the gravy will get cold. Then it’s off to whatever is next, whether the droning voices of the Macy’s parade anchors or an NFL game that may or may not be exciting.
Being thankful is of course obligatory. But you have to look hard. This is not a pretty world and signs otherwise are not easy to come by. For the day, we forget about the worst of it, and dream that it’s all good, which it’s not. What life and the world are, at best, is bittersweet–a cup both half empty and half full. Pretend otherwise and your tongue will stick to the roof of your mouth.
How can we think of it all without wanting to do what we can to help or alleviate the hurting, hoping that all of us altogether can somehow make a difference? I’m not thankful for the state of the world or my country right now. Thoughts and prayers won’t do much for it unless prayers have teeth and that means doing something. Words alone are hollow, and even the Good Book urges us to be “doers” and not just “hearers” if our words are to be transformative. That nagging little biblical verse, “Faith without works is dead,” is pretty plain.
I’m not thankful for gun violence because we groan about it and do nothing. Even when the victim is someone we love, as was Charlie Kirk by apparently so many: those who did bemoan the tragedy and lift not a finger to ensure the safety of the rest of us.
I’m not thankful for racism, sexism, misogyny and intolerance of same-sex love. What the hell’s the problem? “They all get politicized and never seen through the lens of morals, ethics and of religion a lot better than what’s practiced in these United States. If love and peace were impossible, that would be one thing, but they’re not. Stubbornness and hate and bad faith are the blockades to their reality.
“Say Grace, please,” someone will say at the turkey-laden table. Grace means something we don’t deserve, but much of what we’re thankful for comes by the sweat of our brow. The “ultimate source” of it is what’s already there, but we can also thank you and me for what we sow and cultivate, protect from damp and cold and protect from spoilage; by what we dream up and invent, the beauty we create or pursue—and all the good we’re faithful to, which, by the way, is an interweave of community and cooperation.
We can also give credit to science, imagination, and the fine arts. So for whatever’s good, okay, thank God and Allah, Zeus and Wakantanka; it’s a free country. And thank sun, rain, wind and trees and our eager and ambitious hearts–all that is a partnership of pleasure and makes for a rich harvest of mutual blessing. So whatever you’re thankful for, thank each other.
That’s “Grace.” And we have it. And now we’ve said it. Do I hear an “Amen”?